God's promises
Faith as the exclusive source of true happiness
During my
thesis in Grenoble, I attended the Foyer Evangélique
Universitaire (a meeting place for evangelical students). I took part
approximately three times, in their distribution in the residences of
the campus, of
leaflets of invitation at their evangelization meetings of Thursday
evenings. Once, as I received a pile of leaflets to be
distributed, what I read there was a message meaning that all
happinesses of the world which one can usually seek are illusory or
transitory; it drew up a list of these ways of illusory happinesses
among which love relations; as opposed to that it said
there is true major happiness coming from God, alias the evangelic
faith, which only can fill our hearts. That extremely obstructed me to
take part in it, because it was a message to which I did not adhere
owing to the fact that my experiment contradicted it directly: being
evangelic Christian since years, I could not find any compensation for
my major misfortune due to my emotional loneliness; with the worship of
Sunday mornings at the church I could seem happy but it was a
transitory joy which generally
disappeared for the rest of the time (depending on times), in spite
of my practice of rather systematic interior prayer. I announced my
dissension. As I was engaged with this distribution, I had to continue;
the girl who carried out the operation promised me simply that I would
not have to speak to defend that in front of those which would ask
questions
receiving this leaflet. She was by no means affected by my reaction,
decided to continue the distribution in any case. The important point
isn't it that people are invited to come to this evening?
It
sometimes happened to me only once to hear about a
investigation-survey organized by evangelic Christians : it was also by
this group, an investigation carried out among the students of the
campus, aiming to evaluating the quantity of people believing
in a God and other things of this style. I do not remember that one
spoke to me about the conclusions of the investigation, as the main
point was that it was a good pretext to go to testify one's faith
to the population (and the questions were directed in this way).
I never heard among Christians about investigations on the effects of
the Christian faith on the happiness of people.
Whereas about the supposed joy in God, I heard a lot. Uto of course all
the songs which one recites on Sunday mornings... except one which
announces a great nuance: "God did not promise... heaven on the earth
(and others)... but God promised... (many much more modest and
undefinable tricks: His hand on us...)". In short, everyone knows well
that the blessings
of God are not measured by the material and
financial chances and profits. Because these mere material things do
not count primarily
in front of the much more invaluable spiritual blessings. That these
blessings live the secrecy of the heart. A secrecy which does not make
them easily measurable. Which is a good reason to never seek to make
investigations to know if that exists really or not. The faith is
enough. Since we want to claim the Gospel is true and since this is
logically equivalent to
the assertion that the Christian faith is the only possible source of
true happiness, therefore it is undoubtful and must be
proclaimed to all without any more verifications. All the Christians
who feel the joy of the Gospel
are warmly invited on the estrades to proclaim their testimony. As for
the others... it's because they are not ripe and strengthened in the
life in Christ, of course ! They would make spot before the assembly,
which
came there to hear the praises and the good blessings of God, and to
strengthen itself in the faith. Their anti-testimony would be badly
seen or in any case would not interest people.
(I intend to
develop in another text a longer list of examples of systematic passive
misinformation, of absence of interest towards verifications, absence
of
attention to the truth and the reality or the comprehension of the
other, which the evangelic people practise).
Also,
it is often told about spiritual growth, and even a song tells that
Jesus changes our lives. I would notice that in any case each one
evolves naturally and learns during life, with or without the
Gospel. I did not heard anybody make this remark, nor even less
evoke any serious comparative study to evaluate the
difference.
Doubtless divine promises
In an honest world, if somebody
makes a promise and that this promise is not achieved, then the one who
promised is held for culprit of lie according to the resulting
disappointment and possible unfortunate consequences of the acts which
were
decided on the basis of this erroneous promise.
In a
Christian world on the other hand, the one who promises is held for
holy and
irreproachable in any circumstance, while it is the one to whom the
promise was done who will be held for a mere criminal if ever he dared,
either first to question the validity of this promise, or then to
announce the falseness and the non-realization of the
promise which was addressed to him. The holiness and the
irreproachability of the promise are based on the following reason.
The one who promises, is the saint agent and announcer of the promises
of
God, which are sure and doubtless. Who refuses to believe in His
promise commits a crime of active incredulity against God. In all
circumstances, the one who stated this promise is irreproachable,
because its realization does not concern his responsibility: indeed, it
is not him who promised, but God. The realization of this promise is
thus of the pure responsibility of God and of the person to whom this
promise is addressed. Caveat emptor.
As for the culpability of the one who was misled and who would dare to
complain, it is based on many excellent reasons like:
1) to be able to achieve His promise, God needs the adhesion of
the one to whom this promise was addressed, according to an unshakable
faith. If not, this promise is broken, and it is
the one to whom it was addressed who by his incredulity and his
lack of a unshakable faith is guilty to have transgressed it
(reference in Epistles of Paul to be found...).
2) It is the
kindness of God that is concerned. Who claims to have something against
God, makes an infamy against His majesty. This way he shows
that he decidedly ignores the holy and obviously ununderstandably
superior nature of the ways of the Lord which must surely be planing
somewhere above all our ways.
3) If the report of absence of realization of the promise refers to
some concrete situation (social, material or any other objective
question), the person goes guilty to stick to the material things
and to ask God for a sign, forgetting that the true grace of God is
addressed to the heart and does not depend on the circumstances: it is
not a Gospel of prosperity which was addressed to us, but a Gospel
which speaks to the heart, where the Lord promised to live within us.
4) In the other case, where one complained about an
absence of spiritual grace without concrete consideration, one has then
neither any tangible argument on which one can base one's complaint. It
is thus an unjustified complaint, purely based on the whim of the one
who complains. It is a purely psychological matter, of thought and
feeling. However, as it is well-known to Christians that the truth is
chosen in the form of an act of faith (this I analyse in another text),
thus also the state of
one's own thoughts and convictions are no other than a fruit of one's
own free and sovereign choice, that nothing nor whoever, not
even God in His infinite patience, can ever disturb. Therefore,
any misfortune in this field, whatever it is, is the whole
responsibility of the person concerned. Any feeling of rancour which
could develop is a mark of sin and rebellion against God, testifying
the fact that the person loosely gave up the way of the Lord
and the grace which was addressed to him.
5) Having been of passage and not meeting again the person who had
promised, by the chance of events or fleeing the madness of those
who thus misled us, it is hardly possible to give any news of the
events to inform the promiser of his error, as anyway he
will besides hardly be concerned with such a rebel apostate, more
especially as the promises were not his but those of God and
thus do not concern him. So to the other Christians found elsewhere, with whom one will
speak about it later, things will be clear: that does not concern them
either. The prayer and the promise that were organized by
the previous pastor were not made correctly, it should obviously have
been done in such and such other manner. The Christians and pastors are
fallible, one knows it well. It is not the promises of the men
that it is necessary to trust, but those of God. Who complains not to
have seen the exaucement
of a promise made by a man in the name of
God, is by therefore guilty to have entrusted man and his
promises, whereas he should rather have entrusted God.
End of proof. The promises of God are definitely holy, sure,
irreproachable, uncontested and undeniable.
Translated from French
Other texts on religion:
An
inspiration, not a theory
Criticism of Neale
Donald Walsch
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